Author Archives: marburch@mygpc.org

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Thank You!

Thanks to everyone who helped make our Easter Sunday so special! We thank the arts team, brunch team, everyone who brought food, and those who delivered flowers. Grace Presbyterian Church is blessed to have so many people who give of their time and talents!

Grace Presbyterian Church

GriefShare Support Group

Grace hosts a GriefShare Support Group beginning May 8 and continuing each Thursday thru July 31. The class meets in the Parlor from 2:00 pm – 4:00 pm. This group is for anyone suffering from a loss of spouse, family member or friend. At this 13-week group, you’ll receive valuable guidance and tips leading you to comfort and peace of mind. The cost is $20.00 per person, which covers the workbook and materials. If interested, you may sign up by contacting the church office at 316-684-5215. Group leaders are Carolyn Cahoon, Janice Dunn and Karen Ohmes.

Grace Presbyterian Church

PNC UPDATE! – The Next Step Has Started

The Pastoral Nomination Committee (PNC) has completed the Ministry Discernment Profile (MDP), which has been approved by Presbytery. This past Wednesday, it was posted to the website, where prospective pastors can view it. Once pastors start responding, the PNC will start setting up initial interviews. PNC members include Kevin East, Carolyn Shaw, Ginny Vincent, Mitzi Darmstetter, Adam Lancelot, Janet Rhoads, and Bruce Gealy.

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A Word from Our Interim Pastor -The Rev. Dr. Steven M. Marsh

Society is marked. It is marked by moral and ethical relativism, religious and political pluralism, individual and community activism, and national and international isolationism.

As Christians, we are marked. We should insist on the marks of the Church to characterize our life as a church at Grace.

  • To preach the gospel marks us.
  • To properly administer the sacraments marks us.
  • To rightly exercise church discipline marks us.

If these are the marks that the Bible defines as essential, then we should be able to identify their opposites: a false gospel, corruption of the sacraments and worship, and abuse or neglect of church discipline.

If a church is marked by the preaching of the gospel, the proper administration of the sacraments, and the right exercise of church discipline, then it will produce disciples who are revealing, resolute, ready, responsive, resilient, reframed, repentant, receptive, and reverent.

Followers of Jesus Christ are to be leaven as well as salt and light for individual and social change. At one time, the Church held a privileged place in culture. That is no longer the case. A shift from modern to postmodern philosophical assumptions began in the early seventies. The message of the Church was no longer readily accepted. Culture’s response was apathetic if not outright hostile. Today’s culture is postmodern and pluralistic. The church seems to accept that it is marginalized in culture

The Father, Son, and Holy Spirit are One. Jesus Christ suffered for you and me. Jesus Christ stayed focused on the will of his Father, so that he could work out our salvation. He died for our sins. Jesus Christ rose from the dead so that we could experience forgiveness for those sins and live a new life, now and eternally.

Do you believe that Jesus Christ has died for your sins? Do you believe that by placing your faith in him, you are forgiven and will live a new life and have eternal life? Do you believe that you are marked by Jesus Christ to be a change agent in society and culture? If so, you exist in order for others to find their bearings and begin to walk in a new direction. That new direction will truly give seekers the life they have so precariously been seeking.

On our Interim Pastor journey with you, I remain faithfully yours,

Steve

The Rev. Dr. Steven M. Marsh

Interim Pastor

Sermon Transcripts logo (002)

04-20-2025 Rev Steven Marsh – Easter 2025

The Unconditional Love of Our God Beckons Us to Serve Part 1 (Together, in a Variety of Ways)

“Love Stirs Everyone” – Psalm 118:1-2, 14, 17, 21-24, Acts 10:34-43, John 20:1-18

 

My opening illustration speaks to the theme of Easter that being resurrection from the dead.

A man took a vacation to Israel with his wife and mother-in-law. During their time in the Holy Land, his mother-in-law unexpectedly passed away. The following day, the husband met with the local undertaker to discuss funeral plans. “In cases like these, there are a couple of options to choose from,” the undertaker explained. “You can ship the body home for $5,000, or you can bury her in the Holy Land for just $150.” The man took a minute to think about it and then announced his decision to ship her home. The undertaker, intrigued by his decision, said, “That’s an interesting choice. Can I ask why would you pay $5,000 to ship your mother-in-law home, when you can easily bury her here for $150?” The man promptly replied, “About 2,000 years ago, a man died and was buried here. Three days later he rose from the dead, and I can’t take that chance!”[1]

 

“Remember that life is precious and ephemeral, and love like there’s no tomorrow,” unequivocally states the founder of Utne Reader, Eric Utne. After Jesus’ crucifixion, Mary went home and wondered if the promise Jesus made about the tomb being empty on the third day would happen. Like Mary, who did go to the tomb on the third day, many come to church on Easter Sunday really not knowing what they’re looking for. We “…come weighed down with grief and disappointment, hungry for hope…We are all like Mary, somewhere between grief and joy, somewhere between despair and faith.”[2] Whatever forms of despair, discouragement, and doubt you bring to church this day, a new way of living is available to you, because of the resurrection of Jesus from the dead. There is hope, because God is connecting to us and us to God.  And we are connecting to one another. It is God’s unconditional love that stirs us to a new way of living. What drives your interest in Easter? My friends, I ask that question too.

It is clear the lectionary text from The Acts of the Apostles, which we did not read this morning, that Jesus being raised from the dead changed everything. The resurrection provided hope and power to the world…to humanity. Tim Keller writes,

[On Easter] I always say to my skeptical, secular friends that, even if they can’t believe in the resurrection, they should want it to be true. Most of them care deeply about justice for the poor, alleviating hunger and disease, and caring for the environment. Yet many of them believe that the material world was caused by accident and that the world and everything in it will eventually simply burn up in the death of the sun. They find it discouraging that so few people care about justice without realizing that their own worldview undermines any motivation to make the world a better place. Why sacrifice for the needs of others if in the end nothing we do will make any difference? If the resurrection of Jesus happened, however, that means there’s infinite hope and reason to pour ourselves out for the needs of the world.

N.T. Wright has written:

The message of the resurrection is that this world matters! That the injustices and pains of this present world must now be addressed with the news that healing, justice, and love have won. If Easter means Jesus Christ is only raised in a spiritual sense—[then] it is only about me, and finding a new dimension in my personal spiritual life. But if Jesus Christ is truly risen from the dead, Christianity becomes good news for the whole world—news which warms our hearts precisely because it isn’t just about warming hearts. Easter means that in a world where injustice, violence, and degradation are endemic, God is not prepared to tolerate such things—and that we will work and plan, with all the energy of God, to implement victory of Jesus over them all.[3]

 

Everything we thought to be true needed to be rethought. All suspicions about who’s in and who’s out were shattered. Strangers, foreigners, profane, and unclean were included.[4] The story told in John 20 demonstrates Mary’s hope that Jesus’ resurrection was true. While it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the tomb. The tomb was empty. Jesus was not there. James C. Goodloe writes, “This is the good news of Easter that God has raised Jesus Christ from the dead. This is the very content of the gospel…the major affirmation of the Christian faith…the great hope of all humanity that God has raised Jesus Christ from the dead…This is the courage, by which alone we live that God has raised Jesus Christ from the dead.”[5] And the psalmist confidently asserts that it is God’s love that endures forever. It is God’s unconditional love for humanity and creation that defeated death that early Easter morning.

Death, the end of all life as we know it, the destroyer of all dreams, the breaker of all hopes, the crushing burden of all life, and the loss of all love was defeated. Its power has been broken. The empty tomb by itself is not sufficient for faith, but it is necessary to the faith. Without the resurrection there is no hope. Whether it is love, peace, self-confidence, health or meaning, we’re all looking for something this Easter.

Our pain in the brokenness of death, despair, discouragement, and doubt is fertile ground for hope. God’s unconditional love for humanity is real. God is good and his goodness is the basis for our thanksgiving. God freely gives mercy and steadfast love to those who rely on God for help and grace. Joseph A. Donnella II writes, “Our hoped-for future with God is made possible by what happens to Jesus in life, death, and resurrection.”[6] It is true, my friends, God does offer hope, restoration, and salvation to all people. God’s love stirs everyone to seek salvation/restoration/reconciliation.

Jesus is alive. Jesus is building a new intergenerational community in which we belong with God and others in significant relationships and communities to experience unconditional love. Randy Frazee writes, “In all places of effective community, the various strata of generations spend structured and spontaneous time together. Intergenerational life isn’t a luxury to be tried just to see if we like it, to see if it’s “cool.” No, it is essential for members of true community to grow and mature.”[7] Because of Jesus’ resurrection, we are given hope that we can be connected in authentic intergenerational relationships with one another.

Easter is a celebration of hope. Unlike the son-in-law who didn’t want to take a chance that his mother-in-law might be raised/resurrected from the dead, Jesus did raise from the dead as promised. In Jesus Christ there is new life. Psalm 118:14, 17 and 24 read, “The Lord is my strength and my might; he has become my salvation…I shall not die, but I shall live, and recount the deeds of the Lord…This is the day that the Lord has made; let us rejoice and be glad in it.” Jesus came out of the tomb and declared that because he lives, so can we. God’s unconditional love is on the loose. Death loses. Life wins. You are loved, so love like there’s no tomorrow. Amen!

This sermon was preached on Easter Sunday, 20 April 2025

by the Rev. Dr. Steven M. Marsh in the Great Room and Sanctuary

at Grace Presbyterian Church in Wichita, Kansas

 

Copyright ã 2025

Steven M. Marsh

All rights reserved.

[1]A list of humorous Easter illustrations compiled by Jeff Harvey, Senior Manager of Marketing for Subsplash.

[2]Amy Plantiga Pauw in Joel B. Green, Thomas G. Long, Luke A. Powery and Cynthia L. Rigby, editors, Connections, Year C, Volume 2 (Louisville, Kentucky: Westminster John Knox Press, 2018), 191.

[3]Adapted from Tim Keller, The Reason for God (Penguin Books, 2009), 210.

[4]Some ideas adapted from A. Katherine Grieb in Joel B. Green, Thomas G. Long, Luke A. Powery and Cynthia L. Rigby, editors, Connections, Year C, Volume 2, 185.

[5]From James C. Goodloe’s sermon “Why Seek the Living Among the Dead?”

[6]Joseph A. Donnella II in Joel B. Green, Thomas G. Long, Luke A. Powery and Cynthia L. Rigby, editors, Connections, Year C, Volume 2, 182.

[7]See Randy Frazee, The Connecting Church 2.0 (Grand Rapids, Michigan: Zondervan, 2013), 138.