Each year, Holy Week invites us into the heart of our faith. It is not simply more church at different times of the day. It is the climax of the Christian liturgical year, when Christians around the world once again walk the path of the passion — through betrayal, denial, rejection, crucifixion, and resurrection.

The word holy comes from the Hebrew kadosh and the Greek hagios, words that mean “set apart,” something distinguished from what is ordinary or routine. Holy Week is time set apart within the year, an invitation to slow down and pay attention, to walk the road with Christ in a way that shapes who we are and how we live.

Throughout this week, we join the crowds who cry Hosanna — God save us. We gather at the table to share the bread and cup of Christ. We draw near in the garden as Jesus prays in anguish. We stand at the cross and confront the reality of suffering, violence, and love poured out for the sake of the world. And then, in the quiet astonishment of Easter morning, we encounter the mystery of the empty tomb and the promise that death does not have the final word.

I hope you will join us for worship during Holy Week. Each service offers a different way of entering the story — through scripture, prayer, silence, song, and sacrament. Together, these moments form a journey that moves us from lament to hope, from sorrow to wonder, from endings to new beginnings.

At the same time, I encourage you to make space for holy time beyond the walls of the church. Set aside moments to pray. Share a meal with friends or loved ones. Reach out to someone who is carrying a heavy burden. Walk alongside those who feel forgotten or overlooked. Weep for what is broken in our world. Give thanks for love that does not turn away.

Holy Week is not only something we attend. It is something we practice. We learn again how to walk the lonesome valley with Christ, trusting that even in places of sorrow, God is at work bringing life.

However you observe this week, I pray that you may experience time set apart — time made holy — as we walk together toward the cross, and toward the good news that awaits us on Easter morning.

See you in church!

Grace and peace, Pastor Kevin

Dear faith family,

Earlier this week, someone asked me a thoughtful question:

“Why do you have black curtains partially covering the beautiful stained glass windows in the sanctuary?”

If I’m honest, this is a new tradition for me as well. But over these weeks of Lent, I’ve come to experience it in a meaningful way.
With each passing Sunday, the sanctuary grows a little darker. The light that usually pours through those windows is slowly dimmed. And in that gradual change, something important is being revealed.

Lent is a season that does not turn away from darkness. Our faith does not deny that there is brokenness in the world, or in our own lives. It does not rush past grief, suffering, or injustice. Instead, like Christ, we are invited to face it—to walk through it with honesty, courage, and trust.

These black curtains are a visible expression of that journey.

They reflect the growing weight of the story we are telling together. Week by week, we move closer to Jerusalem. We join the crowd as Jesus enters the city. We gather at the table in the upper room. We follow into the garden as prayers are offered in the night. And soon, we will stand at the foot of the cross.

The dimming light helps us feel the weight of that story. It reminds us that this is not just something we remember—it is something we enter.

And yet, this is not a story of despair.

Because even as the sanctuary darkens, we continue to sing. We continue to pray. We continue to gather. Not because the darkness isn’t real, but because we trust that it will not have the final word.

We know the rest of the story.

The black curtains are not only a symbol of the darkness in scripture, in our lives, and in our world—they are also a sign that we are moving through that darkness together, holding onto the promise that the light of Christ will not be overcome.

And if you find yourself feeling overwhelmed by the darkness—whether in the world around you or in your own life—please know this: you do not have to walk through it alone. The church is here for you. I am here for you.

My door is always open.
Grace and peace,
Pastor Kevin

Dear Faith Family,

This past Wednesday was one of those days when the calendar seemed to fill every available space. From early morning until mid-afternoon I moved from meeting to meeting – planning worship music, discussing technology upgrades for our staff, exploring ways we might support justice work here in Wichita, checking in with staff, and gathering with a cohort of first-call pastors. It was a good day, full of meaningful work. But by the time the last meeting ended at 4:00 p.m., I could feel the familiar pull of being stretched in many directions.

After a final conversation with one of our youth about our upcoming performance at the talent show (Sunday, March 29 @ 6:30 PM) to support the summer mission trip, I got in the car and headed to First Presbyterian Church for their late-afternoon Taizé service.
Taizé is a simple, meditative form of worship that grew out of an ecumenical Christian monastic community in France. The chapel was dim and quiet, illuminated by candlelight. We sang short chants again and again, the music slowly building as different voices carried different parts. Praying, listening, and singing in that stillness was exactly what I needed to refocus and reset.

In the silence of the service, Pastor Emily invited us to look back over the day and notice where we had experienced God’s goodness. As I sat there, I found myself thinking about the meetings and the people I had the privilege of working alongside. What had felt like a busy, scattered day suddenly looked different in the quiet. I could see the blessings in it, and I felt grateful for the privilege of doing the work that I do.

One of this week’s Lenten devotional cards asks, “The gospel is full of stories of surprising good. What does this teach us about God?” For me, it is a reminder that God’s goodness is often already present—we simply need space to recognize it.

Many of us live days that move quickly from one responsibility to the next. Lent invites us to slow down, even briefly, and make room for stillness so we can notice the quiet ways God’s goodness shows up in our lives.

For some, that might mean joining the Taizé service next Wednesday afternoon. For others, it might be a walk in the cool of the morning, a few quiet minutes with scripture, or time spent in prayer. However it happens, I hope this season offers you an opportunity to pause, breathe, and create a little space for the Spirit.

See you in church!

Peace, Grace, and Love,

Pastor Kevin

This week the news has once again turned our attention toward the Middle East, as tensions with Iran continue to escalate and the threat of a wider regional war grows more real. For many of us, these headlines stir both concern for the present and memories of conflicts past.

I remember the first Gulf War when I was a college student at the University of Chicago — the first war broadcast continuously on television. I watched with uneasy fascination as images of bombs falling over Baghdad filled the screen. Not long afterward, for my twenty-first birthday, my parents bought me a bus ticket to Washington, D.C., where I joined thousands marching for peace, carrying a homemade poster shaped into a peace symbol from newspaper images of war. Even then, I was asking a question that still matters: how do people of faith respond when nations choose war?

These events are not distant for many in our congregation. We have folks who are currently in the Middle East, uncertain when they will return home, while others wait anxiously as loved ones face possible deployment. We hold them, and all who live under the shadow of conflict, in our prayers.

This week the Presbyterian Church (U.S.A.) issued a statement addressing the escalating conflict. I encourage you to read it here:
https://pcusa.org/news-storytelling/news/2026/3/2/pcusa-statement-escalating-war-with-iran

Our denomination reminds us that decisions of war and peace are measured not in political claims but in human lives. The Presbyterian tradition has long affirmed that military force must be a last resort and that lasting peace is pursued through diplomacy, accountability, and international cooperation. This witness does not ignore injustice or human rights abuses; rather, it reflects our conviction that violence rarely produces the justice or freedom it promises.

As Christians, we confess that true security is not found in military strength but in justice, restraint, and reconciliation. Jesus calls us peacemakers — people who pray for those in harm’s way, grieve every life lost, and refuse to let fear define our vision of one another.
In the days ahead, I invite you to pray for the people of Iran and neighboring nations, for Israelis and Palestinians, for U.S. service members and their families, and for leaders entrusted with difficult decisions. May we seek the peace of Christ and embody hope in a world longing for it.

See you in church!

Grace and peace,
Rev. Kevin Ireland
Pastor, Grace Presbyterian Church

 

Dear Faith Family,

One of the gifts of being back in Kansas is the sky. There is something about a prairie sunset, the horizon set ablaze in orange, red, and purple, that invites us to pause and look up. Creation has a way of preaching, if we are paying attention.

This week offered an added spectacle. Just after sunset, a rare planetary parade became visible. Six planets appeared along the same arc of the sky. They are not truly lined up in space, but from our vantage point on Earth they seem gathered together. Four of them, Mercury, Venus, Saturn, and Jupiter, can be seen with the unaided eye if the western horizon is clear. The moment does not last long. The window is about an hour after sunset.

You have to be looking.

That feels like a Lenten lesson.

Lent is a season of holy attentiveness. It slows us down. It invites us to examine what usually rushes past unnoticed. In these forty days, we practice noticing the presence of God in ordinary places. In busy mornings. In difficult conversations. In acts of quiet generosity. In beauty that appears and fades within the hour.

The planets are always moving in their orbits, whether we see them or not. In the same way, God is always at work, whether we pause to notice or not. Lent trains our eyes and hearts to pay attention. To step outside. To lift our gaze. To trust that even when life feels scattered or out of alignment, there is a deeper order held together by grace.

So this week, I encourage you to watch the sunset. Look toward the western horizon. Let wonder interrupt your routine. The discipline of Lent is not only about what we give up. It is about learning to see.

See you in church!

Peace, Grace, and Love,
Pastor Kevin