Dear Friends,
This week I want to reflect on our congregational study of Paul’s letter to the Ephesians. I hope many of you are finding the devotional guide helpful as you read and pray your way through this powerful letter. Printed copies are still available at the church, and a digital version can be found on our website—just click the link on the front page.

My hope is not only that we are reading Ephesians individually, but that we are engaging it together in community. I am grateful for the many Bible study groups already meeting throughout our congregation. If you are not currently part of a group, you are warmly invited to join one of the three groups that meet on Thursdays.

For early risers, a group gathers at 6:30 a.m. at Coffee Daze, just east of Hillside on Douglas. There is also an online group that meets from noon to 1:00 p.m.; the Zoom link is included in our Friday e-news. In the evening, a group meets at 7:00 p.m. in the parlor at the church. Wherever and however you join, you are welcome.

In the second chapter of Ephesians, Paul proclaims that God’s rich mercy and boundless love have “made us alive together with Christ.” In one of our study groups, someone asked a wonderful question: does this mean we are alive together, or alive with Christ? I believe the answer is both.

Paul echoes Jesus’ assurance that new life is found in Christ, a promise repeated throughout his letters. Yet being made alive together also points to something more. It points to our experience of Christ in community. Jesus promises that where two or three are gathered in Christ’s name, Christ is present among them. Paul goes even further, claiming that the church, with Christ as its cornerstone, is being built into a holy dwelling place for God.

This was an audacious claim for a small, diverse community living in the shadow of the great Temple of Artemis. Yet Paul insists that God does not dwell in stone, but in people. God is alive in our midst when we live together as one—when we care and share, forgive and show grace, and practice compassion, mercy, and justice. We are nurtured by the Spirit who has broken down the dividing walls between us.

My prayer for you, and for our church, is that we may continue to serve as that holy dwelling place. As we work and play, as we sing and pray, may we experience God’s living presence among us—and bear witness to that presence in a world that longs for unity and hope.

See you in church!
Grace and peace,
Kevin

Dear Church Family,

One of the gifts and challenges of life is learning what it means to belong to a family. We are shaped by our biological families, sustained by the families we choose, nurtured by our church family, and above all claimed by God’s family.

In his letter to the church in Ephesus, the Apostle Paul makes a remarkable claim: that long before any of them were born, they were destined for adoption in Christ. Not as an afterthought or a compromise, but as beloved children, chosen and claimed by their Creator from the very beginning.

That was no small thing for the church in Ephesus to hear. This was a deeply diverse community made up of Jewish followers of Jesus and people from across the Greco-Roman world. There were men and women, citizens and enslaved people, rich and poor, shaped by different traditions, cultures, and convictions. It is not hard to imagine disagreements, long meetings, and hard conversations about who they were called to be and how they were called to live.

Into that complexity, Paul speaks a word that is both comforting and challenging. Despite all their differences, they are family. Each one adopted as a beloved child of God. Being family does not mean there will never be conflict or disagreement, but it does mean that even when things are contentious, we remain connected to one another and to our Creator in Christ.
I confess that it has been painful to return home and witness how deep the divisions in our country and communities have become. I was shocked by the death of Renee Good, the daughter of a Presbyterian pastor here in Kansas, and troubled by the increasing confrontations and violence across our nation.

Last Sunday, as we remembered our baptism, we reaffirmed our commitment to renounce evil and turn away from the power of sin. As siblings in Christ, we are called to protect and care for the least and the last. We are also called to remember that every person is beloved by God. God grieves when we forget that truth.

I continue to pray for the families of those whose lives have been taken by violence, for those who live in fear of being separated from their families, and for the safety of those on all sides of conflict. I also pray for our community of faith, that we might live into the truth Paul proclaimed long ago, that we are siblings in Christ, adopted into one family, and held in a love that will not let us go.

See you in church.

With peace, love, and grace,

Pastor Kevin

One of the gifts of traveling is how it widens our perspective. Traveling with family this week, we had the chance to visit churches that range from medieval stone sanctuaries to modern, light-filled spaces. Despite their differences, there is one feature they all share: the baptismal font. Sometimes it stands at the entrance, sometimes near the chancel—but it is always there.

People from around the world (believers and nonbelievers alike) walk through these churches, drawn by beauty, history, or curiosity. And across traditions and centuries, baptism remains a shared sign. While understandings may vary, what unites these traditions is the conviction that in baptism we are welcomed into the family of Christ—claimed as beloved children of God and called to live as siblings with one another.

I believe that this truth reaches even further. Regardless of our faith tradition—or even our faith itself—we are bound together, because Christ is at work gathering all things together in the fullness of time. (Ephesians 1:10)

This Sunday, as we remember the baptism of Jesus, we will also remember our own. That remembering matters—especially when we disagree, when divisions feel sharp, or when fear tempts us to draw lines. Remember your baptism. Remember that you are beloved by God—and so is everyone else, no matter who they are, where they’ve been, their nationality, or their politics.

May we remember that we are siblings in Christ, and that we are all beloved by our Creator.

See you in church.

Peace, Grace, and Love,

Kevin

Dear friends,

Christmas is not a single day on the calendar but a season that unfolds, and this Sunday we arrive at one of its great turning points: Epiphany.

The word Epiphany means “appearance” or “manifestation.” Around the world, Christians celebrate it on January 6, twelve days after Christmas Day. In many countries it is known as Three Kings Day, recalling the visit of the Magi to the child Jesus. In the Western Christian tradition, Epiphany marks the moment when Christ is revealed not only to those closest to home, but to the wider world. From East and West alike, the story proclaims that God’s good news is not limited by geography, culture, or background. This gift is for everyone.

Epiphany celebrates a God who chooses to be known—who steps into the world and makes divine presence visible, sometimes in surprising ways. The Magi arrive guided by a star, bringing gifts and curiosity, responding to a holy invitation they barely understand. In their journey, we see a reminder that God is always drawing people toward light, toward love, toward life.
I’ve always thought of Epiphany as an “ah-ha” moment—those flashes of recognition when we suddenly realize that God is in our midst. If I’m honest, though, those moments are often easier to name in hindsight. Looking back, we can see how God was present all along, even when we didn’t recognize it in the moment.

So my Epiphany challenge for you this year is one I am taking up myself: to be on the lookout for those “God moments” as they are happening. Watch for them in worship. Notice them in the life and ministry of this congregation. Pay attention to them in your family life, your friendships, and even in your work. These moments may not arrive with a star blazing across the sky, but they often show up quietly—in acts of kindness, words of grace, moments of courage, or unexpected joy.

This Epiphany, may we practice noticing. May we celebrate those “ah-ha” moments when we realize that God is already at work among us. And may our eyes, like those of the Magi, be opened to the light that continues to guide us on the way.

See you next week in church.

Grace and peace,
Kevin

This ancient Christian greeting echoes across centuries, reminding us that Christmas is not a moment to rush past, but a mystery to dwell within.

As early as 567 A.D., the church formally set aside the twelve days between Christmas and Epiphany as a sacred and festive season. Advent was understood as a time of fasting and preparation, so that Christmas itself could be received not as a single day, but as a full season of joy, celebration, and wonder.

That extended celebration continued through the Middle Ages and well into the early modern era. Yet today—especially here in America—Christmastide often fades quickly into a blur of post-Christmas sales, gift returns, and New Year’s resolutions. The tree comes down, the lights go dark, and we move on.

But in our Christian tradition, Christmas is not a day—it is a season.
A season in which we celebrate the gift of Emmanuel: God with us.

Too often, we spend far more energy preparing for Christmas than actually living in it.

So this season, linger a little longer. Leave the decorations up. Before counting calories or making resolutions, enjoy the Christmas cookies you baked or were given. Keep giving gifts—especially gifts of kindness, generosity, and service. And don’t rush past the greeting just yet. Continue to wish one another a Merry Christmas. Or Happy Christmastide. Or even dare to proclaim the ancient words aloud:

Christ is born!
Let us glorify him!

May this holy season continue to fill your home and your heart with light, joy, and the deep assurance that God is still with us—now and always.

Grace and peace,
Pastor Kevin