Dear Grace family,

Today the church gathers at the cross. And at first glance, calling this day Good may seem strange. Good Friday tells the story of betrayal, suffering, violence, and death. It invites us to slow down and confront the deep brokenness of the world — and the brokenness within ourselves. It asks us not to rush too quickly to Easter morning.
So why do we call this day good?

The Christian tradition has long understood Good Friday as the moment when Christ’s love is revealed most clearly. On the cross, Jesus bears the weight of human sin and suffering, opening a path for reconciliation between humanity and God. What looks like defeat becomes, mysteriously, the beginning of victory over sin and death. The cross does not have the final word — but neither can resurrection be understood without it.

Historically, the word good in Good Friday did not simply mean pleasant or happy. It meant holy or pious — a day set apart for deep devotion. Some even suggest the phrase may have grown from “God’s Friday,” much like “goodbye” comes from “God be with you.” However the name developed, the meaning remains: this is a day when we draw near to the heart of God’s love revealed in Christ.

Last evening, many of us gathered for a moving Maundy Thursday service. I am deeply grateful for the many people who helped lead us into this sacred time — our choir, Kelly McFall for sharing the message, and the members of our drama team who brought the scripture vividly to life. Through word, music, silence, and story, we were reminded that faith does not avoid the hard realities of life. Instead, it gives us a way to face them honestly, together, in the presence of Christ.

Maundy Thursday and Good Friday matter because they make space for truth. They allow us to acknowledge the suffering of the world, the pain carried in our own lives, and the ways fear and injustice still shape human history. Yet we do not stand in that darkness alone. We stand in the shadow of the cross — and already within the promise that love is stronger than death.
It is good not to hurry past this day. Good not to skip ahead too quickly to the alleluias of Easter. Because when we allow ourselves to walk the road to the cross, Easter hope becomes more than an abstract idea. It becomes a lived reality — a trust that God meets us even in the deepest valleys and is still at work bringing life out of what seems lost.

If you are able, I invite you to join us for Good Friday worship as we continue this journey together. And wherever you find yourself today, may you know that nothing — not even death — can separate us from the love of God in Christ.

See you in church.

Grace and peace,
Pastor Kevin

Yes!

Jeremiah 1:4-10, Luke 1:26-39

Have you ever heard that still, small voice nudging you toward something new? A new job, a project, a study group, a class. A new relationship, a new family rhythm, a new way of living. Maybe it came as a whisper: maybe you could, maybe you should. And just as quickly, a louder voice jumped in with all the reasons it never would.

Most of us have had moments like that. Invitations that do not feel grand or glorious at the time, just risky and personal and disruptive. Moments that, looking back, we recognize as turning points, but in the moment feel like uncertainty, fear, and trembling knees.

I remember one of those moments vividly. It was a cold day, much like today, driving from Emporia back to our home in Strong City after a decidedly mediocre lunch at Applebee’s, but a conversation that was anything but average. I had been serving as pulpit supply in Americus for nearly a year when my pastor and the Executive Presbyter invited me to lunch. Somewhere between the lukewarm fettuccine Alfredo and the check, Pastor Phyl looked at me and said, “You know, you should really go down to Austin Seminary for their Discovery Weekend. I think that’s the place for you.”

I had flirted with seminary when I was young, but I had convinced myself that I was not faithful enough, not smart enough, not spiritually deep enough. I was not even sure God was calling me at all. But I had fallen in love with that little congregation. I had fallen in love with the people. And I had fallen in love with sharing the good news in worship in a way that made me look forward to church on Sunday more than work on Monday.

Driving home through the tallgrass prairie, a voice rose up inside me, gentle and persistent and insistent. Maybe you could. Maybe you should. Follow your heart. This is where you are supposed to go. Of course, the second voice was right there too, loud and practical. How will this work? We cannot leave my job. The kids are rooted here. We have no money for seminary. I already have debt and no college degree. I am too old. This is ridiculous. Fear and possibility collided, and I imagine you know that feeling.

Both of our scriptures today begin exactly there, at the intersection of calling and fear. Jeremiah protests, “I am only a boy.” In other words, you have the wrong person. He is afraid of what God is asking, afraid of who he is not, afraid of what obedience will cost.

Mary, too, hesitates. “How can this be?” She is young, vulnerable, unmarried, living under imperial and patriarchal pressure. Divine pregnancy is not just a spiritual mystery; it is a social and bodily risk. Neither of them feels ready. Neither feels qualified. Neither feels brave.

And in both stories, God does not scold them. God does not say, “Be fearless.” God promises presence. To Jeremiah, God says, “Do not be afraid. I am with you.” To Mary, the angel says, “The Holy Spirit will come upon you. You will be overshadowed.” God’s presence comes before performance. God’s grace comes before greatness. Companionship comes before calling.

In Charlene’s portrayal of Mary, we heard her confess, “I’m really quite ordinary.” “I told the angel, ‘I’m nobody.’ I’m not worthy. I’m too young. This must be a mistake.” And then she says something essential: “Maybe heroes are just ordinary people who have the courage to say yes when God calls.” That trembling statement ties these stories together. Mary does not say yes because she lacks fear. She says yes while she is afraid, because she trusts she will not walk the path alone. Jeremiah offers the same witness, trusting the promise that God goes with him.

Ordinary people. Holy hesitation. A trembling yes. Fear is often the front porch of transformation. It does not disqualify us; it signals that we are standing on the edge of possibility. Our culture imagines courage as loud and bold and bombastic, but biblical courage looks more like this: asking honest questions, how can this be; hesitating, how will this work; needing time, taking one uncertain step at a time; trusting that God walks with us. Jeremiah and Mary are not fearless. They are faithful.

There were many trembling steps on my road to seminary. Making a new home and community in Austin. Going back to school after nearly thirty years. Studying beside classmates half my age. Trusting God with finances, family, and the unknown. Many nights of wondering how it would all work out. But grace showed up in the joy along the way: the joy of watching my family flourish, the joy of friendships and fellowship, the joy of ministry and service, the joy of saying yes.

I have come to believe that joy is rarely the reward for having no fear. It is the companion we discover when we trust God enough to step forward anyway.

This Advent, Mary and Jeremiah invite us to listen. Where is God calling you? What fear are you carrying? What invitation are you resisting because you feel inadequate or unworthy? Where might a trembling yes lead you into new life?

Be attentive this week. Be honest about your fears. Trust deeply that God walks with you every trembling step. May Mary’s words become our own: Yes, Lord. Let it be with me. Even when you are filled with fear, doubt, or anxiety. Even here, in the midst of our hectic lives and chaotic world. Even now, whether we feel that we are too young or too old.

Say yes, trusting that God goes with you with every trembling step. Yes? . . . Yes!

We have already been enjoying Pastor Kevin’s leadership in worship and in the life of our church, but the final official step is for members of the Presbytery to install him as our pastor.

This takes place on Sunday, November 9, at 2:00 p.m. in the Sanctuary.  We gather for a special worship celebration featuring pastors from our sister churches in Kansas, followed by a reception.  Please join us for the joyful celebration of Pastor Kevin’s installation.

This time of year brings excitement as kids are heading back to school for a new year, marking the start of our new school year of Youth and Children’s Programming.  We have a fantastic group of volunteers this year, and all are excited for the coming school year.  Below are programs that will be starting up and their start dates.  If you have any questions, don’t hesitate to get in touch with Kirk Anderson.

Children’s Sunday School

  • Starts Sunday, 8/17, in the second-floor Exploration Station.  Led by Caity Harrison, an interactive Sunday school with bible discussion, video, and crafts.  For ages Kindergarten to 5th Grade.

Youth Programs

  • Sunday School starts on the 17th.  For ages 6th through high school, we dive deeper into God’s word using discussion, games, and video.  Led by Gracie Shelton and Kirk Anderson.
  • Robinson After-school Wednesdays is for any Middle School youth.  Starts on Wednesday, 8/27. We begin at 3:30 and end at 5:00 pm.  Message, discussion, games, snacks, and lots of fun.  Let by Grace Westbrook and Kirk Anderson.
  • Grace Wednesday Youth Fellowship. We start on 8/20.  This is open to Middle school through High school students.  We begin with dinner at 6 pm, followed by fellowship and discussion on life and God, games, and opportunities for service to the community and beyond.
  • Robinson WYLDlife Club.  Our partnership with YoungLIFE, Robinson, and Grace is to introduce middle school youth to Christ.  We go from 3:30 to 4:45 pm on Fridays.  Our first club is scheduled for Friday, 9/12, at Robinson, then we will move to our Fellowship Hall every other Friday.

God’s story has embraced you and writes meaning-making into your existence. And you in turn are a meaning maker to and with others. Trevor Hart in Making Good makes this connection that our partnership with God for making good is both eucharistic and eschatological. That is, our co-creating meaning with God is about the Table and the fulfillment of God’s kingdom on earth as it is in heaven, because it is rooted in “…the vicarious self-substitution of Christ for us, and opened out by the work of the Spirit of Christ in and through you in the direction of that New Creation.”

“Beginnings and arrivals. We were all born. We all will die. At birth we began a journey of many beginnings and arrivals over the course of our lives. Death happens. We experience arrival with the One who knows us the best and loves us the most. A new beginning occurred. And eternal life continues the journey of beginnings and arrivals. God’s unconditional love beckons you to allow God to serve you and you in turn to serve others. John Stott, citing the Lausanne Covenant in Christian Mission in the Modern World, writes,

“…We affirm that God is both Creator and the Judge of all men [people]. We therefore should share his [God’s] concern for justice and reconciliation throughout human society and for the liberation of men [all people] from every kind of oppression. Because humankind is made in the image of God, every person, regardless of race, religion, color, culture, class, sex or age, has an intrinsic dignity because of which he [they] should be respected and served, not exploited….the salvation we claim should be transforming us in the totality of our personal and social responsibilities.”

Be embraced by and embrace God’s unconditional love. Jesus will live his life through you. God’s mission of inclusion and well-being is a journey of beginnings and arrivals. Experience and appreciate the beginnings and arrivals on the journey.

On this transition journey with you, I remain faithfully yours,

Steve

The Rev. Dr. Steven M. Marsh

Interim Pastor